CAREER OR VOCATION
PREDESTINED
And he trembling and astonished said,
Lord, what will you have me to do?
And the Lord said unto him,
Arise, and go into the city,
and it shall be told you what you must do.
Acts 9:6
It is important that you choose your career with care, so that you may really follow the vocation that God has destined for you. No day should pass without some prayer to this end. Often repeat with St. Paul: "Lord, what will you have me do?" -- St John Bosco
PRUDENT RESERVE
PRUDENT
Therefore at such a time
the prudent person keeps silent,
for it is an evil time.
Amos 5:13
The principal safeguard is a prudent reserve, and not allowing liberties to be taken with you. Purity is a precious jewel, and the owner of a precious stone would never dream of making a display of his riches in the presence of thieves. -- St John Bosco
A prudent man conceals knowledge, But the heart of fools proclaims folly (Prv 12:23). The simple believes everything, but the prudent gives thought to his steps (Prv 14:15).
Prudence is a gift of the Holy Spirit, one of the cardinal virtues. We need to be cunning as serpents and wise as doves. Prudence tells us that we should be practical in affairs and cautious in our undertakings. The prudent man looks where he is going (Proverbs 14:15). To be prudent is to discern the good in a given circumstance and the right means of achieving it (Catechism of the Catholic Church, No. 1806).
Sin is not ended by multiplying words, but the prudent hold their tongues (Prv 10:19). . .
BAD CONVERSATION CAN HARM YOUNG LISTENERS
ARGUMENT
An argument arose among the disciples
about which of them was the greatest.
Luke 9:46
No matter how good food is, if poison is mixed with it, it may cause the death of him who eats it. So it is with conversation. A single bad word, an evil action, an unbecoming joke, is often enough to harm one or more young listeners, and may later cause them to lose God's grace.-- St John Bosco
INTENTION OF HEART
Jesus realized the intention of their hearts
and took a child and placed it by his side.
Luke 9:47
And said to them, “Whoever receives this child in my name receives me,
and whoever receives me receives the one who sent me. For the one who is
least among all of you is the one who is the greatest.” -- Luke 9:48
Things that we have heard and known, that our fathers have told us. We
will not hide them from their children, but tell to the coming
generation the glorious deeds of the LORD, and his might, and the
wonders which he has wrought. That the next generation might know them,
the children yet unborn, and arise and tell them to their children, so
that they should set their hope in God, and not forget the works of God,
but keep his commandments; and that they should not be like their
fathers, a stubborn and rebellious generation, a generation whose heart
was not steadfast, whose spirit was not faithful to God. (Psalms 78: 3,
4, 6 - 8)
PREACHING THE WORD
Many were gathered together, so that there was no longer room for them,
not even about the door; and he was preaching the word to them.
Mark
2:2
"Why does this man speak thus? It is blasphemy! Who can forgive sins but
God alone?" (Mark 2:7)
And immediately Jesus, perceiving in his spirit that they thus
questioned within themselves, said to them, "Why do you question thus in
your hearts?
Which is easier, to say to the paralytic, `Your sins are
forgiven,' or to say, `Rise, take up your pallet and walk'? But that you
may know that the Son of man has authority on earth to forgive sins" --
he said to the paralytic -- "I say to you, rise, take up your pallet
and go home." (Mark 2:8-11)
Good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers. (Hebrews 4:2)
Father in heaven, give us this day our daily bread, your word that
nourishes our mind, heart, body and soul. Let not our words lead us to
sin but for the praise and glory of your Name through Christ our Lord.
Amen.
 |
| Giovanni Melchiorre Bosco |
St. John Bosco known as Don Bosco
Founder of the Salesian Society. Born of poor parents in a little cabin at Becchi, a hill-side hamlet near Castelnuovo, Piedmont, Italy, 16 August, 1815; died 31 January 1888; declared Venerable by Pius X, 21 July, 1907. Note: Pope Pius XI beatified him in 1929 and canonized him in 1934.
John's early years were spent as a shepherd and he received his first instruction at the hands of the parish priest. He possessed a ready wit, a retentive memory, and as years passed his appetite for study grew stronger. Owing to the poverty of the home, however, he was often obliged to turn from his books to the field, but the desire of what he had to give up never left him. In 1835 he entered the seminary at Chieri and after six years of study was ordained priest on the eve of Trinity Sunday by Archbishop Franzoni of Turin.
Leaving the seminary, Don Bosco went to Turin where he entered zealously upon his priestly labours. It was here that an incident occurred which opened up to him the real field of effort of his afterlife. One of his duties was to accompany Don Cafasso upon his visits to the prisons of the city, and the condition of the children confined in these places, abandoned to the most evil influences, and with little before them but the gallows, made such a indelible impression upon his mind that he resolved to devote his life to the rescue of these unfortunate outcasts. On the eighth of December, 1841, the feast of the Immaculate Conception, while Don Bosco was vesting for Mass, the sacristan drove from the Church a ragged urchin because he refused to serve Mass. Don Bosco heard his cries and recalled him, and in the friendship which sprang up between the priest and Bartolomeo Garelli was sown the first seed of the "Oratory", so called, no doubt, after the example of St. Philip Neri and because prayer was its prominent feature. Don Bosco entered eagerly upon the task of instructing this first pupil of the streets; companions soon joined Bartolomeo, all drawn by a kindness they had never known, and in February, 1842, the Oratory numbered twenty boys, in March of the same year, thirty, and in March, 1846, four hundred.
As the number of boys increased, the question of a suitable meeting-place presented itself. In good weather walks were taken on Sundays and holidays to spots in the country about Turin where lunch was eaten, and realizing the charm which music held for the untamed spirits of his disciples Don Bosco organized a band for which some old brass instruments were procured. In the autumn of 1844 he was appointed assistant chaplain to the Rifugio, where Don Borel entered enthusiastically into his work. With the approval of Archbishop Franzoni, two rooms were secured adjoining the Rifugio and converted into a chapel, which was dedicated to St. Francis de Sales. The members of the Oratory now gathered at the Rifugio, and numbers of boys from the surrounding district applied for admission. It was about this time (1845) that Don Bosco began his night schools and with the closing of the factories the boys flocked to his rooms where he and Don Borel instructed them in rudimentary branches.
The success of the Oratory at the Rifugio was not of long duration. To his great distress Don Bosco was obliged to give up his rooms and from this on he was subjected to petty annoyances and obstacles which, at times, seemed to spell the ruin of his undertaking. His perseverance in the face of all difficulties led many to the conclusion that he was insane, and an attempt was even made to confine him in an asylum. Complaints were lodged against him, declaring his community to be a nuisance, owing to the character of the boys he befriended. From the Rifugio the Oratory was moved to St. Martin's, to St. Peter's Churchyard, to three rooms in Via Cottolengo, where the night schools were resumed, to an open field, and finally to a rough shed upon the site of which grew up an Oratory that counted seven hundred members. Don Bosco took lodgings nearby, where he was joined by his mother. "Mama Margaret", as Don Bosco's mother came to be known, gave the last ten years of her life in devoted service to the little inmates of this first Salesian home. When she joined her son at the Oratory the outlook was not bright. But sacrificing what small means she had, even to parting with her home, its furnishings, and her jewelry, she brought all the solicitude and love of a mother to these children of the streets. The evening classes increased and gradually dormitories were provided for many who desired to live at the Oratory. Thus was founded the first Salesian Home which now houses about one thousand boys.
The municipal authorities by this time had come to recognize the importance of the work which Don Bosco was doing, and he began with much success a fund for the erection of technical schools and workshops. These were all completed without serious difficulty. In 1868 to meet the needs of the Valdocco quarter of Turin, Don Bosco resolved to build a church. Accordingly a plan was drawn in the form of a cross covering an area of 1,500 sq. yards. He experienced considerable difficulty in raising the necessary money, but the charity of some friends finally enabled him to complete it at a cost of more than a million francs (about 200,000). The church was consecrated 9 June, 1868, and placed under the patronage of Our Lady, Help of Christians. In the same year in which Don Bosco began the erection of the church fifty priests and teachers who had been assisting him formed a society under a common rule which Pius IX, provisionally in 1869, and finally in 1874, approved.
Character and growth of the oratory
Any attempt to explain the popularity of the Oratory among the classes to which Don Bosco devoted his life would fail without an appreciation of his spirit which was its life. For his earliest intercourse with poor boys he had never failed to see under the dirt, the rags, and the uncouthness the spark which a little kindness and encouragement would fan into a flame. In his vision or dream which he is said to have had in his early boyhood, wherein it was disclosed to him what his life work would be, a voice said to him: "Not with blows, but with charity and gentleness must you draw these friends to the path of virtue." And whether this be accounted as nothing more than a dream, that was in reality the spirit with which he animated his Oratory. In the earlier days when the number of his little disciples was slender he drew them about him by means of small presents and attractions, and by pleasant walks to favorite spots in the environs of Turin. These excursions occurring on Sunday, Don Bosco would say Mass in the village church and give a short instruction on the Gospel; breakfast would then be eaten, followed by games; and in the afternoon Vespers would be chanted, a lesson in Catechism given, and the Rosary recited. It was a familiar sight to see him in the field surrounded by kneeling boys preparing for confession.
Don Bosco's method of study knew nothing of punishment. Observance of rules was obtained by instilling a true sense of duty, by removing assiduously all occasions for disobedience, and by allowing no effort towards virtue, how trivial soever it might be, to pass unappreciated. He held that the teacher should be father, adviser, and friend, and he was the first to adopt the preventive method. Of punishment he said: "As far as possible avoid punishing . . . . try to gain love before inspiring fear." And in 1887 he wrote: "I do not remember to have used formal punishment; and with God's grace I have always obtained, and from apparently hopeless children, not alone what duty exacted, but what my wish simply expressed." In one of his books he has discussed the causes of weakness of character, and derives them largely from a misdirected kindness in the rearing of children. Parents make a parade of precocious talents: the child understands quickly, and his sensitiveness enraptures all who meet him, but the parents have only succeeded in producing an affectionate, perfected, intelligent animal. The chief object should be to form the will and to temper the character. In all his pupils Don Bosco tried to cultivate a taste for music, believing it to be a powerful and refining influence. "Instruction", he said, "is but an accessory, like a game; knowledge never makes a man because it does not directly touch the heart. It gives more power in the exercise of good or evil; but alone it is an indifferent weapon, wanting guidance." He always studied, too, the aptitudes and vocations of his pupils, and to an almost supernatural quickness and clearness of insight into the hearts of children must be ascribed no small part of his success. In his rules he wrote: "Frequent Confession, frequent Communion, daily Mass: these are the pillars which should sustain the whole edifice of education." Don Bosco was an indefatigable confessor, devoting days to the work among his children. He recognized that gentleness and persuasion alone were not enough to bring to the task of education. He thoroughly believed in play as a means of arousing childish curiosity — more than this, he places it among his first recommendations, and for the rest he adopted St. Philip Neri's words: "Do as you wish, I do not care so long as you do not sin."
Statistics
At the time of Don Bosco's death in 1888 there were 250 houses of the Salesian Society in all parts of the world, containing 130,000 children, and from which there annually went out 18,000 finished apprentices. In the motherhouse Don Bosco had selected the brightest of his pupils, taught them Italian, Latin, French, and mathematics, and this band formed a teaching corps for the new homes which quickly grew up in other places. Up to 1888 over six thousand priests had gone forth from Don Bosco's institutions, 1,200 of whom had remained in the society. The schools begin with the child in his first instruction and lead, for those who choose it, to seminaries for the priesthood. The society also conducts Sunday schools, evening schools for adult workmen, schools for those who enter the priesthood late in life, technical schools, and printing establishments for the diffusion of good reading in different languages. Its members also have charge of hospitals and asylums, nurse the sick, and do prison work, especially in rural districts. The society has houses in the following countries: Italy, Spain, Portugal, France, England, Belgium, Switzerland, Austria, Palestine, and Algiers; in Central America, Mexico, in South America, Patagonia, Terra del Fuego, Ecuador, Brazil, Paraguay, The Argentine Republic, Bolivia, Uruguay, Chile, Peru, Venezuela, and Colombia. In the United States the Salesians have four churches: Sts. Peter and Paul and Corpus Christi in San Francisco, California; St. Josephs in Oakland, California; and the Transfiguration in New York City. Very Rev. Michael Borghino, Provincial for America, resides in San Francisco.
Source: http://www.newadvent.org/cathen/02689d.htm
Published:
September 30, 2013 - 8:58AM
January 18, 2013 - 6:16 AM
