Wednesday, January 16, 2013

Sacred Heart of Jesus

 

O Sacred Heart of Jesus! I fly to Thee, I unite myself with Thee, I enclose myself to Thee! Receive this, my call for help, O my Saviour, as a sign of my horror of all within me contrary to Thy Holy Love. Let me rather die a thousand times than consent! Be Thou my Strength, O God: defend me, protect me. I am thine, and desire forever to be Thine! -- St Margaret Mary Alocoque





Early life

She was born at Lhautecour, a village in the diocese of Autun, now part of the commune of Verosvres in 1647 . From early childhood, Margaret was described as showing intense love for the Blessed Sacrament (the Eucharist), and as preferring silence and prayer to childhood play. After her First Communion at the age of nine, she practised in secret severe corporal mortification until rheumatic fever confined her to bed for four years. At the end of this period, having made a vow to the Blessed Virgin to consecrate herself to religious life, she was instantly restored to perfect health.[1]

Visions

According to Catholic lore, she had visions of Jesus Christ, which she thought were a normal part of human experience and continued to practice austerity. However, in response to a vision of Christ, crucified but alive, that reproached her for forgetfulness of him, claiming his Heart was filled with love for her due to her promise, she entered, when almost 24 years of age, the Visitation Convent at Paray-le-Monial on 25 May 1671, intending to become a nun.[1]
Painting of Jesus appearing to Saint Margaret Mary at the Church of San Michele, Cortemilia, in Italy.

She was subjected to many trials to prove the genuineness of her vocation. She was admitted to wearing the religious habit on 25 August 1671, but was not allowed to make her religious profession on the same date of the following year, which would have been normal.[2] Finally, she was admitted to profession on 6 November 1672. She changed her baptismal name of Marguerite (Margaret) to her religious name of Marguerite-Marie (Margaret Mary).

In this convent she received several revelations of the Sacred Heart, the first on 27 December 1673, and the final one 18 months later. The visions revealed to her the form of the devotion, the chief features being reception of Holy Communion on the First Friday Devotions of each month, the Eucharistic adoration during the Holy Hour on Thursdays, and the celebration of the Feast of the Sacred Heart.[3] She stated that in her vision she was instructed to spend an hour every Thursday night to meditate on the sufferings of Jesus in the Garden of Gethsemane. The Holy Hour practice later became widespread among Catholics.[4][5][6]

Initially discouraged in her efforts to follow the instruction she had received in her visions, Marguerite-Marie was eventually able to convince her superior, Mother de Saumaise, of the authenticity of her visions. She was unable, however, to convince a group of theologians of the validity of her apparitions, nor was she any more successful with many of the members of her community. She received the support of Saint Claude de la Colombière, the community's confessor for a time, who declared that the visions were genuine. In 1683, opposition in the community ended when Mother Melin was elected Superior and named Margaret Mary her assistant. She later became Novice Mistress, saw the convent observe the Feast of the Sacred Heart privately beginning in 1686, and two years later, a chapel was built at the Paray-le-Monial to honour the Sacred Heart.[7]

After Margaret Mary's death, on 17 October 1690, the devotion to the Sacred Heart was fostered by the Jesuits and the subject of controversies within the Church. The practice was not officially recognized until 75 years after her death.[3]

The discussion of her own mission and qualities continued for years. All her actions, her revelations, her spiritual maxims, her teachings regarding the devotion to the Sacred Heart, of which she was the chief exponent as well as the apostle, were subjected to the most severe and minute examination, and finally the Sacred Congregation of Rites passed a favourable vote on the heroic virtues of this "servant of God". In March 1824, Pope Leo XII pronounced her Venerable (the first step on the path to canonised sainthood), and on 18 September 1864 Pope Pius IX declared her Blessed. When her tomb was canonically opened in July 1830, two instantaneous cures were recorded to have taken place. Her incorrupt body rests under the altar in the chapel at Paray-le-Monial, and many striking blessings have been claimed by pilgrims attracted there from all parts of the world.[1]

She was canonised by Benedict XV in 1920, and in 1929 her liturgical commemoration was included in the Roman Catholic calendar of saints for celebration on 17 October, the day of her death. In 1969, this date was assigned to a saint of the Apostolic Age, Saint Ignatius of Antioch, and the memorial of Saint Margaret Mary was moved to the previous day, 16 October.

In his 1928 encyclical Miserentissimus Redemptor, Pope Pius XI affirmed the Church's position regarding the credibility of her visions of Jesus Christ by speaking of Jesus as having "manifested Himself" to Saint Margaret Mary and having "promised her that all those who rendered this honour to His Heart would be endowed with an abundance of heavenly graces".[8]

Her short devotional writing, La Devotion au Sacré-Coeur de Jesus (Devotion to the Sacred Heart of Jesus), was published posthumously by J. Croiset in 1698, and has been popular among Catholics.

Quote

"And He [Christ] showed me that it was His great desire of being loved by men and of withdrawing them from the path of ruin that made Him form the design of manifesting His Heart to men, with all the treasures of love, of mercy, of grace, of sanctification and salvation which it contains, in order that those who desire to render Him and procure Him all the honour and love possible, might themselves be abundantly enriched with those divine treasures of which His heart is the source." — from Revelations of Our Lord to St. Mary Margaret Alacoque

source: http://en.wikipedia.org/wiki/Marguerite_Marie_Alacoque

Tuesday, January 15, 2013

Trials Springs Love for God


We always find that those who walked closest to Christ were those who had to bear the greatest trials.  -- St. Teresa of Avila

His Majesty, The Lord, rewards great services with trials, and there can be no better reward, for out of trials springs love for God. -- St. Teresa of Avila (09/26/10-6:15AM)

Friday, January 4, 2013

SAINT ELIZABETH ANN SETON (MEMORIAL)

Elizabeth Ann Bayley Seton, S.C., (August 28, 1774 – January 4, 1821) was the first native-born citizen of the United States to be canonized by the Roman Catholic Church (September 14, 1975). She established the first Catholic school in the nation, at Emmitsburg, Maryland, where she founded the first American congregation of Religious Sisters, the Sisters of Charity.

On 31 July 1809, Elizabeth established a religious community in Emmitsburg dedicated to the care of the children of the poor. It was the first congregation of religious sisters to be founded in the United States, and its school was the first free Catholic school in America. The order was initially called the Sisters of Charity of St. Joseph. From that point on, she became known as "Mother Seton".

The remainder of her life was spent in leading and developing the new congregation. Mother Seton was described as a charming and cultured lady. Her connections to New York society and the accompanying social pressures to leave the new life she had created for herself did not deter her from embracing her religious vocation and charitable mission. The greatest difficulties she faced were actually internal, stemming from misunderstandings, interpersonal conflicts and the deaths of two daughters, other loved ones, and young Sisters in the community. She died of tuberculosis on 4 January 1821, at the age of 46. Today, her remains are entombed in the National Shrine of Saint Elizabeth Ann Seton. Wikipedia

Thursday, January 3, 2013

SAINT VINCENT PALLOTI

"Not the goods of the world, but God.
Not riches, but God.
Not honors, but God.
Not distinction, but God.
Not dignities, but God.
Not advancement, but God.
God always and in everything."

Since God is perfect in loving man, man must be perfect in loving his neighbor.

Saint Vincent Pallotti (April 21, 1795 – January 22, 1850) was an Italian ecclesiastic, born in Rome, and a saint. He was the founder of the Pious Society of Missions (the Pallotines), He is buried in the church of San Salvatore in Onda. He was descended from the noble families of the Pallotti of Norcia and the De Rossi of Rome. His early studies were made at the Pious Schools of San Pantaleone, and from there he passed to the Roman College. At the age of sixteen, he resolved to become a priest, and was ordained on May 16, 1820.

Beatified     January 22, 1950 by Pope Pius X and Canonized January 20, 1963, Rome by Pope John XXIII

Biography

From Rome, Vincenzo Pallotti worked selflessly looking after the poor in the urban areas of the city for most of his life. He had an intense devotion to the mystery of the Most Blessed Trinity, and to the Virgin Mary. He longed to send missionaries to other parts of the world and founded the Union of Catholic Apostolate, the Society of the Catholic Apostolate. He strongly believed, in the spirit of St. Paul, that God wanted to save all people, and it was his intention to start a Catholic Apostolic Society. It does appear that his 'Society of the Catholic Apostolate' was suppressed by Pope Gregory. It offended some of the sensibilities of Roman society. However, as soon as Vincent died in 1850 there was more trouble and presumably the original decree of dissolution was unearthed. When Vincent's last defender Cardinal Lambruscini died in 1854, the name of the Society was abruptly changed to "The Pious Society of Missions". This lasted until 1947 when "by a gracious act of the Holy See" the original name of the society was restored.

His followers are the Pallottines, still operating internationally. They follow his motto, "The love of Christ impels us" (Caritas Christi Urget Nos). Members of the Society of the Catholic Apostolate work as everyday missionaries to "renew faith and rekindle love." They work to fulfill the mission of their founder in the modern world. The Pallottines have major houses in Britain, Germany, New York, Poland, India, Ireland and several other locations.

During the Christmas Season, a nativity scene that Saint Vincent himself made is put on display at the Vatican, in the basilica's square, before the Christmas tree. Vincent promoted the celebration of the Octave of the Epiphany as an act of unity with his Orthodox brethren who celebrate Christmas on Jan 6th. (Wikipedia)



Entries: 10/6/10-5:39AM

Wednesday, January 2, 2013

SAINT ZITA

A servant is not pious 
if she is not industrious.

Zita
Saint Zita is an Italian saint, the patron saint of maids and domestic servants. She is often appealed to in order to help find lost keys. Wikipedia
Born: 1212, Tuscany
Died: April 27, 1272, Lucca

Monday, December 31, 2012

SAINT JOHN EUDES

The crosses with which our path through life 
is strewn associate us with Jesus 
in the mystery of His crucifixion.

FORM JESUS IN YOURSELF

Our wish, our object, our chief preoccupation must be to form Jesus in ourselves, to make his spirit, his devotion, his affections, his desires, and his disposition live and reign there. All our religious exercises should be directed to this end. It is the work which God has given us to do unceasingly. -- St. John Eudes

Jean Eudes was a French missionary, founder of the Congregation of Jesus and Mary and of the Sisters of Our Lady of Charity of the Refuge, and author of the Propers for Mass and Divine Office of the Sacred Hearts of Jesus and Mary. -- Wikipedia
Born: November 14, 1601, Ri, Orne
Died: August 19, 1680, Caen


"Begone, Satan! for it is written, `You shall worship the Lord your God and him only shall you serve.'" --Matthew 4:10

The serpent said to the woman, "You will not die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil." So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate; and she also gave some to her husband, and he ate. Then the eyes of both were opened, and they knew that they were naked (Genesis 3:4-7).

Sin came into the world through one man and death through sin, and so death spread to all men because all men sinned (Romans 5:12).

If, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ (Romans 5:17).

For as by one man's disobedience many were made sinners, so by one man's obedience many will be made righteous (Romans 5:19).

Lord, I know my transgressions, and my sin is ever before me. Against you have I sinned, and done that which is evil in your sight. I was brought forth in iniquity, and in sin did my mother conceive me.

You desire truth in my inward being; therefore teach me wisdom in my secret heart. Restore to me the joy of your salvation, and uphold me with a willing spirit. Then I will teach transgressors your ways, and sinners will return to you.

The sacrifice acceptable to God is a broken spirit; a broken and contrite heart, O God, you wilt not despise. (Psalms 51: 3 - 6, 12 - 13, 17)


Entries: 3/13/11-6:11AM

Sunday, December 30, 2012

BLESSED JULIAN OF NORWICH

"The cause of all this pain is sin. 
But all shall be well, 
and all manner of thing shall be well."  

Julian of Norwich (ca. 8 November 1342 – ca. 1416) was an English anchoress who is regarded as one of the most important Christian mystics. She is venerated in the Anglican and Lutheran churches, but has never been canonized, or officially beatified, by the Catholic Church, probably because so little is known of her life aside from her writings, including the exact date of her death. There is also scholarly debate as to whether Julian was a nun in a nearby convent, or even a laywoman. (Wikipedia)

ALL SHALL BE WELL

Because of our good Lord's tender love to all those who shall be saved, he quickly comforts them saying, "The cause of all this pain is sin. But all shall be well, and all manner of thing shall be well." These words were said so kindly and without a hint of blame.So how unjust it would be for me to blame God for allowing my sin when he does not blame me for falling into it. -- Blessed Julian of Norwich

Lord, in you I am full and complete! Be merciful to me a sinner and look not at my sins but on your great love for me that brought you to the cross. You are my one true God worthy of all honor and praises now and forever. Amen.

Entries:12/1/11-6:54AM

Friday, December 28, 2012

SAINT JOSAPHAT OF POLOTSK

Here I am; I came to you as a shepherd. 
You know I would be happy 
to give my life for you.

1580 - 1623
Josaphat Kuntsevych, O.S.B.M., was a monk and archeparch of the Ukrainian Greek Catholic Church, who died at Vitebsk in the Polish-Lithuanian Commonwealth, on 12 November 1623, killed by a mob of Orthodox Christians.

In October 1623, Josaphat decided to return to Vitebsk to try to calm the troubles himself. He was completely aware of the danger but said, "If I am counted worthy of martyrdom, then I am not afraid to die."

The separatists saw their chance to get rid of Josaphat and discredit him if they could only stir Josaphat's party to strike the first blow. Then they would have an excuse to strike back. Their threats were so public that Josaphat preached on the gospel verse John 16:2, "Indeed, an hour is coming when those who kill you will think that by doing so they are offering worship to God." He told the people, "You people want to kill me. You wait in ambush for me in the streets, on the bridges, on the highways, in the marketplace, everywhere. Here I am; I came to you as a shepherd. You know I would be happy to give my life for you. I am ready to die for union of the Church under St. Peter and his successor the Pope."

Thursday, December 27, 2012

SAINT ALPHONSUS LIGUORI

If I wish to please God, 
I must do His Will and not my own.

We must unite ourselves to God's will.Even those that we suffer from man...for example, contempt, injustice, loss of reputation, loss of temporal goods and all kinds of persecutions.On these occasions we must remember that whilst God doesn't will the sin, He does will our humiliation, our poverty, or our mortification, as the case may be. It is certain and of Faith, that whatever happens, happens by the will of God.Our conduct in such instances is the true measure of our love for God.


"Blessed are those who have been persecuted for the sake of righteousness, for theirs is the kingdom of heaven." --Matthew 5:10

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? (Romans 8:35)


Sometimes you were publicly exposed to insult and persecution; at other times you stood side by side with those who were so treated (Hebrews 10:33). It is better, if it is God's will, to suffer for doing good than for doing evil (1 Peter 3:17).Therefore, those also who suffer according to the will of God shall entrust their souls to a faithful Creator in doing what is right (1 Peter 4:19).


That is why, for Christ's sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong (2 Corinthians 12:10).

"Remember the words I spoke to you:'No servant is greater than his master.' If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also." --John 15:20

Indeed, all who desire to live godly in Christ Jesus will be persecuted (2 Timothy 3:12).God will use this persecution to show his justice and to make you worthy of his Kingdom, for which you are suffering (2 Thessalonians 1:5).


Know this love that surpasses knowledge--
that you may be filled to the measure of all the fullness of God.
Ephesians 3:19

Entries: 6/11/11-6:50AM

Monday, December 24, 2012

LIKENESS OF THE LORD




Now that we are reborn, as I have said, in the likeness of our Lord, and have indeed been adopted by God as his children, let us put on the complete image of our Creator so as to be wholly like him, not in the glory that he alone possesses, but in innocence, simplicity, gentleness, patience, humility, mercy, harmony, those qualities in which he chose to become, and to be, one with us.

-- St Peter Chrysologus